The vitthal temple said to be over two millennia old has a scripture that dates back to 1195 .It lists the donors who funded the renovation of the temple then . Devotees rub their back on this scripture in the belief that they will be exempted from 84 lakh births . The roof and the stone pillars of the vithal temple have exquisite carvings . The main entrance is known as the mahadwar. Saint namdeo lord vithal’s ardent devotee has his shrine on the first step of this entrance . This is called the namdeo payari ( step ) . To pay tribute to namdeo saintly devotion .it is custom not to touch it with the one’s feet but to worship it . The newly constructed darshan mandap opposite the main temple entrance can accommodate 80,000 devotees during the vari ( procession ) . Inside the temple there is another huge wall known as the solkhambi mandap. It is imposing 16 pillared stone structure , constructed in 1802 . All the pillars have exquisite carvings while the inner one known as the garuda khamb has been worked in silver . As per tradition devotees embrace this pillar before praying the lord . Pandharpur is a small place and most of the temple’s can be covered on foot . The vitthal temple is centrally located on the highest hillock in pandharpur . The perennial chandrbhaga flows a kilometer away from the temple in north south direction . The vitthal temple is said to be about 2,000 years old and could be better kept . The black sandstone idols of vitthal and rukmini are truly enchanting. After the vari is over the temple is washed with water and idols are given a different diet of spices and sugar and a new set of clothes since they are tired after a hectic day .During navratri and dusshera the deities are adorned with new clothes everyday. Both vitthal and rukmini have an exquisite array of jewelry that includes gold , pearls, diamonds , and the navratnas ( precious & semi precious gems in nine colors ) Situated on the river bank opposite the vitthal temple the pundalik temple is dedicated to vitthal’s ardent devotee . The kolis or fisherfolk manage it . There isna warm water spring outside the temple and devotees wash their feet in it before entering . Outside the temple is a small stone boat approximately 3 feet by 2 feet which is too heavy to lift with bare hands . But put it in the water and it actually floats . One legend says that sant tukaram sang some abhang which made it float . Take a ferry across the river to gopalpur where lord krishna used to graze cattle. It is a small place to pray . An old stone temple . Also on the other bank is ISKCON temple a quite place to pray . An old stone temple to mhasoba also stands on the opposite bank of chandrabhaga . These temple’s are about a kilometer from one another and the ferry stops at each . Vishnupad ( lord vishnu ‘s footprints ) is a rock in the middle of the chandrabhaga there’s a beautiful view of the river here . Ferries stop at vishnupad before going on to gopalpur .
Shivaji the great maratha was here . This legendary truth is often repeated when devotees speak of the temple to bhavani in tuljapur. The goddess is kulaswamini the patron deity of maharashtra. With shivaji many conquests attributed to her she has defined the state both geographical & spiritually. It is said that the goddess herself gifted the bhavani talwar the divine sword to shivaji. He set forth upon his many battles after having sought the blessings of ma bhavani his ishta devtaa ( favourite deity ) Why in the glorious glint of sunshine that flashes off the tapering temple pinnacle in the exuberant colors or red sindoor and yellow turmeric that paint the fervent pictures of the goddess grand possessions in the touching faith of her legions of devotees it is almost as if he is still here . The goddess welcomes us all in the same manner as him with her searing gaze which is fierce and compassionate ar the same time .
The hemaad panthi style architecture marks 12th century tulja bhavani mandir which is separated from the rest of the town by a stone wall . The peshwas of pune deeply revered bhavani . Ssmartha ramdas swami and sant eknath wrote poetic verses in praise of the powerful deity . Most of the sights in tuljapur can be covered on foot . The ample space around the bhavani temple known as praangana is very useful when huge crowds of 10,000 or more devotees congregate here . To the left of the entrance is 40 ft by 16 ft stone tank the kallol tirth . Bathing in it before sunrise is said to rid one of all diseases. At gomukh tirth a few steps ahead from kallol tirth water flows from a stones cow head set at a height of 6 ft . Equated to the ganges large crowds throng here . The vishnu tirth is on the north eastern side of the temple . It has stone steps and three entrances. It said that lord vishnu blesses the devotee so that he may get the blessings of tulja bhavani. Goats and chicken are offered to the deity a practice that pilgrims may be witness to . Two striking deepmalas built by shivaji in memory of his triumph againist afzal khan stand on either side of homa kund . Inside the temple a stone pillared sabha mandap features images of gods and goddesses . The exquisite idol is said to possess eight to nine petya ( boxes ) of ornaments which one box equals to kilogram of gold ! One of the necklaces called tikli bears the name chatrapati shivaji maharaj on each of its gold pieces. A beautiful marble statue of a lion ( bhavani matas vehicle ) a bed upon which the goddess rests her delicately carved simhasan ( throne ) and a shivlinga are also to be seen in the temple . Behind the bhavani temple is a round stone known as chintamani. It’s believed to help the devotee take the right decision. To its right is a temple to matangi the goddess who slayed the demon matanga . Uniquely the shrine is cared for by mahars , members of a dalit community . Shrines of khandoba , yammee devi and narsimha are also situated in temple premises. The chabina a special palanquin with hand painted wooden images of animal and birds carries the deity during festival occasions and on every tuesday , friday , sunday , and purnima ( fool moon day ) . The procession which goes around the main temple is witnessed by thousands of devotees. Sindoor and turmeric powder are thrown into the air as the goddess name is chanted.
The golden temple is in south east amritsar in the heart of the old city . A circular road runs around the periphery of the walled area that’s the old city within which lie the jallianwalla bagh and shopping haven of hall bazar and katra jaimal singh . The railway station is in the centre of the city . The grand trunk road built in 16th century connecting delhi and lahore cuts the station roads towards the east of the city . Upmarket places such as mall road and lawrence road are to the north east of the railway statiion . Also known as the darbar sahib or the divine court the golden temple architecture reflects the basic tenets of sikhism . Just as the religion combines the principles of hinduism & islam . Sikh architecture fuses both religious styles while also expressing its individuality . Guru arjun dev had the structure built at a level lower than the surrounding land as he wanted devotees to go down the steps to reach the gurudwara a gesture symbolising humility . The harbinger has four entrances emphasing the fact that it’s doors are open to all . A marble parikrama surrounds the temple framing the pool a causeway connects the temple to the darshan deori ( entrance gate ) . A golden dome rises above the temple . There is a line of smaller domes to the front located on the four corners are chhatris ( umbrella like structure ) with fluted metal cupolas . Marble inlay work reminiscent of the taj mahal can be seen in the lower parts of the walls while the upper parts are encased in glided copper . The temple’s first floor was originally used by sikh gurus for medidation. Also known as the sheesh mahal ( as mirror work adorns it’s interiors , it’s wall has floral designs embossed with semi precious stones . It’s arches are embellished with verses from guru granth sahib possibly inspired by the muslim practice of engraving verses from the quran . On the walls next to the staircase leading to second floor are rare sikh paintings. According to a paper written by madanjit kaur of guru nanak dev university amritsar published in the book golden temple the temple’s fresco art borrows themes from hindu mythology , pointing to the tolerant nature of sikhism . The central sikh museum to the right as you enter the temple complex through the main entrance reinforces the feeling of heroism and courage interwoven in the art and plaster bricks of the golden temple . Along the parikrama there are two ber ( jujube trees ) which have survived all attacks of the temple . One is known as the dukh bhanjani ber a sacred spot where pilgrims congregate to take a dip in the pool . To the right of the darshani deori is other ber tree to which in 1740 two sikh warriors sukha singh and mehtab singh tied their horses while attacking and eventually killing massa rangar an official who had converted the temple’s sanctum into a dance hall . Also marked out is the spot where martyr baba deep singh died fighting the soldiers of afghan general khan who had desecrated the temple . It’s said that though his neck was slashed in a battle some way from the temple he managed to reach the periphery of the complex after killing enemy soldiers. The langar hall is built behind the dukh bhanjani ber . The concept of langar was created to break caste barriers. In a history of the sikhs volume 1 khuswant singh writes ” nanak took practical steps to break the vicious hold of caste by starting community free kitchens — guru ka langar — in all centre’s and persuading his followers irrespective of their caste to eat together ” . Guru amar das made langar an integral part of the gurudwara by insisting that those who want to meet him should first eat with his disciples . Located opposite the golden temple in the same complex the akal thakt was the seat from where orders were passed and military plans discussed. It also has religious significance in a tradition that harks back to the days of guru arjun dev the guru granth sahib is brought here from harminder sahib at night and carried back the next morning . The akal thakt was badly damaged in the operation blue star and had to be rebuilt . Gurudwara baba atal rai situated right behind golden temple was built in memory of atal rai , guru hargobind’s son . Gurudwara mai kaulan stands in the same compound of atal rai . Guru ke mahal is located near shastri market in chowk parsia on the site where gurus once lived. Gurudwara ramsar sahib near sgrd senior secondary school on ramsay road is where the granth sahib whose building is said to have been constructed by maharaja ranjit singh in 1833 . Saragarhi is close to the town hall and was built by the british in 1902 to honour sikh soldiers who lost their lives fighting for the queen . Next to the town hall is santokhsar sahib a gurudwara that is identical to bibeksar . A replica of the golden temple the durgiana mandir has a langar hall . The temple complex houses the lakshmi narayan mandir , the sheetala mata temple as well as hanuman mandir . It is a very sacred water tank for sikhs . It is believed to have been spotted and formed by 4th guru shri ram dass . A bath here cleanses the soul and wipes out all sins . The water of the sarovar is like nectar and is said to possess medicinal properties as well .
Humans in this age of technology is making tremendous progress . They are adding every new physical comforts and convenience . After manufacturing cycle and scooter he has fast taken to cars . Cars need parking space . That is a way these days parking space is made around buildings in metropolitan cities . For making a car parking space the practice of making building on pillars increase . These pillars are thus the only base for this open structure. The life of the people living in such property cannot be steady or certain . It is largely in a state of uncertainty. The reason for this is that below the flats building energy keeps flowing quite freely. This is not a a very serious defect or lacuna but still prudence says that as far as possible we should avoid this situation.
Pillars and walls are constructed to support the uttaram from the basement . On the basis of padmana the height of pillar can be raised upto utharam by reducing pedestal seating called oma and the thickness of pothika ( pillar supporting bracket ) . Different types of hard stones and wood are used to make pillars of square , octagonal , circular , or 16 sided with varied designs . According to mayamatam square pillars are called brahma kanta , octagonal pillars are known in the name of vishnu kanta , circular pillars are called rudra kanta , 16 sided pillar are usually called saumya kanta and the combinations of all variety of pillars are rudra chandra . The pillar base is oma while the top is pothika. The peetham oma has strength if made with stones or hardwood . All pillars should have tenons of width equal to 1/3 of its own width. The width is equal to the diagonal base of pillar and the height is equal to half diagonal or 1/3 , 1/4 or 1/2 or less than that resembling the lotus flower or fillets. The width is known as danda . The proportionate system of dandamana is used for pillars and carvings . According to the load bearing capacity of the pillars the ratio mentioned as 1/11 and 1/4 . The wood used for pillars has the ratio 1/10 or 1/11 . For stone pillars the ratio may be between 1/8 and 1/9 . The pillars are made with mud for which the ratio will be 1/5 or 1/4 . This ratio is used in the design of columns of modern engineering practice. Certain parts of the house are governed with very extensive ancient methods of making details which are rarely used nowadays. Hence only the names are mentioned as follows wall ( bhiti ) , pothika ( support bracket ) , varotharam ( wall plate for small houses ) arudotharam ( wall plate for big houses) chututharam ( around utharam reapers ) dwara madhya sutram kazukole ( reapers ) . To avoid vedha while fixing the nails ( wooden nails ) in all madhya sutra points a yavam measure of gamanam has to be provided.
Norms for stambh staphna
Stambh stapna is also important activity in building construction. To understand its importance & future impact on the individual & house kurm chakra is applied as under
Method no 1 : Lunar dates of house construction × 5 + number of star from kritika to day’s star + 12 ÷9= balance . If balance 1, 4 , 7 = kurm in water area = gain . 2, 5, 8 = kurm in soil area = loss . 3, 6, 9 = kurm in akash area = death .
Method no 2 : Count the star of the day from sun star . The results are as under . First 2 stamb mool = loss of wealth. Next 20 stambh centre = gain of wealth & reputation. Next 6 front of stambh = death P.S. The number include abhijit star .
Method no 3 : Count the star of the day from sun star . The results are as follows first 3 stars = death 5= happiness 8= wealth, son , happiness 8 = loss of friend 3 = happiness & son .
Auspicious months : Pausa , phalguna , vaisakha , bhadrapada , sravana & kartika are benefic & assures son , gain , good health , improved wealth & good longevity . In olden days the procedure of the stambh stapna was very common . They used to provide a pillar to ensure protection of his family, fame & reputation. The stambh should also be worshipped as per procedure laid down .
Merkaba means light , spirit , and body in hebrew . It denotes the harmonious activation of all three aspects . The shape of merkaba is three dimensional eight pointed stars made from two traingualr pyramids one points up and other points down . Merkaba truly is fascinating .Different religions and spiritualities explain Merkaba in different ways. Here is what the word means, according to different religions .
1. Judaism The bible states that Ezekiel ascended to heaven on a vehicle called Merkaba, the throne-Chariot of God. This is the understanding of Merkabah in Jewish mysticism.
2. Christianity The word Merkaba is written a total of forty-four times in the Old Testament.Hebrew The Hebrew version of the word Merkaba is “Merkavah” which means both “Chariot” and “Throne of God”.
3. Egypt In Ancient Egypt, Mer-Ka-Ba were three words, which put together mean “Light. Spirit. Body.” This is where the real understanding of the term comes in. It speaks of radiating light to ascend the spirit and body.
4. Zulu Zulu author Credo Mutwa tells us that Merkaba (one word) refers to a time / space / dimensional vehicle. He tells us that his entire tribe believe themselves to have been brought to Earth from an alternate dimension through Merkaba, the inter-dimensional time / space vehicle.
Success In Study Abroad Essential Parameters To Be Examined
1. In a chart the 3rd and the 9th houses are connected with journeys .
2. The 3rd house indicates short journeys whereas the 9th indicates long journeys. Therefore journeys to foreign countries come under the significations of 9th house in particular.
3. Along with the 9th house the 12th house is to be considered as it indicates living away from one’s own family and environment.
4. The 9th house having links with the 12th and 11th will indicate foreign travel .
Dr benoytosh bhattacharya of naihati ( west bengal ) evolved a system by which gems could be used in distant healing . A silver disc 3 – 4 inches in diameter is prepared set with the required gem . This disc is fitted to a small electric motor and switched on to a speed of 1500 to 1800 rpm . The gem start radiating their cosmic energy . Now if a photograph of a person suffering from diseases were kept before the radiating disc it would at once receive the necessary vibrations or the cosmic rays of the particular gem and would carry it in an instant to the person residing anywhere in the world. This system was used by dr benoytosh bhattacharya and was called as tele therapy he used to cure incurable diseases of people from various parts of the world by this method .
Gems are fixed over the silver discs 3 inch in diameter. These disc are fitted to the shafts of electric motors by bushes and are made to rotate in front of the board carrying photographs etc of the patients from 6 to 10 hou daily for hot or cold colors respectively .
Vibrators are made of radio cones they are closed boxes . In front doors the photographs etc are fixed . Discs of gems or small bags from mosquito nets containing the required gems are hung in books in front of radio cones . These cones are connected with the main lines by step down transformers . The cones vibrate the gems which subsequently release their colors on the photographs and cure the diseases of person concerned. Some are cured quickly and the other chronic ones take time . So called incurable diseases have been cured . There are no side effects no drug diseases . The astral vehicle of the patient discards the wrong color and no untoward effect occurs even if the color given may not be required. Herein lies the safety of the treatment. The treatment works smoothly , silently , swiftly and to the root .Gems are fixed over the silver discs 3 inch in diameter. These disc are fitted to the shafts of electric motors by bushes and are made to rotate in front of the board carrying photographs etc of the patients from 6 to 10 hou daily for hot or cold colors respectively .
Vibrators are made of radio cones they are closed boxes . In front doors the photographs etc are fixed . Discs of gems or small bags from mosquito nets containing the required gems are hung in books in front of radio cones . These cones are connected with the main lines by step down transformers . The cones vibrate the gems which subsequently release their colors on the photographs and cure the diseases of person concerned. Some are cured quickly and the other chronic ones take time . So called incurable diseases have been cured . There are no side effects no drug diseases . The astral vehicle of the patient discards the wrong color and no untoward effect occurs even if the color given may not be required. Herein lies the safety of the treatment. The treatment works smoothly , silently , swiftly and to the root .
Distance healing is also known as absent healing, tele therapy where the where rays of gems are broadcast over the photographs , saliva or blood drops taken on blotting papers or the signatures of the patients by rotating the gems by electric motors or by radio cone vibrators . The rays travel to the person concerned where ever he is with the velocity of light and envelope him so long as the electric motors or cone vibrators are kept moving . Process of healing is thus affected . The scientific proof of this is explained as under :- Take a prism . See the white light or sun light through it . The white light will be refracted and will be seen as emerging out in the forms of beautiful rainbow colors. Now examine with the prism the gems representing the planets .
Planets are nine and the corresponding representative gems are also nine each gem presents a definite colour under the prism as follows ruby red , pearls orange , coral yellow , emerald green , moonstone yellow sapphire blue , diamonds indigo , sapphire violet , gomed cats eye both rahu and ketu are under invisible spectrum. Rahu on the ultra violet and ketu on infrared sides .
Now look with the prism at a healthy human being or his photograph . You will notice that cavities of ear show blue color , skin violet , eyes red , tongue orange , tip of nose green . These are the sense organs of the five great elements of akash ( ether ) vayu ( air ) agni ( fire ) jala ( water ) prithvi ( earth ) respectively of which body is composed . Indigo is also for water element and yellow for fire . These colors are constant for any human being anywhere on earth . Prism shows changes in the intensity of these colors over the persons and their photographs as well though taken during their healthy period. For example in fevers and inflammation the red is enhanced which is seen as the main color over the face . Prism gives us a good information about decrease or increase in colours about health or disease and even of death due to changes in colours . When the rays of the gems are broadcast over the photographs of the person the changes in the aura over the person and his other photographs whereever he may be are immediately made out by seeing through a prism . Prism affords a result are sure and straight.
The main temple the samadhi temple was originally known as buttiwada gopal butti a baba devotee constructed it as a shrine to lord vitthal . However the baba has to have told butti I will come to reside here one day . When baba passed away on oct 15 , 1918 his disciples decided to bury his mortal remains inside the wada ( abode ) . A white marble tomb and a life size statue of baba stand here today . Mumbai sculptor bhausaheb talim created this masterpiece installed in 1954 . The statue of lord vitthal has since been moved to dixit wada museum . Present day shirdi has grown around the shirdi sai baba sansthan located on busy ahmednagar manmad state highway making the temple the centre of the town . Most hotels have come up around the temple premises . The sansthan is about 2 km north east of the state transport bus stand . It is possible to see the shrines in and around the sansthan in a single day . But shirdi needs to be savoured peacefully with shraddha ( faith ) and saburi ( patience ) the twin virtues professed by baba . Four aarti take place in the samadhi mandir and one needs to experience as many of them as possible. There are many other shrines you can visit besides a library a museum and a beautiful garden . A large complex of administrative buildings and spiritual shrine the sansthan is an oasis of peace and cleanliness. The sansthan’s library shri sai vangmay kaksha is in shanti nivas the administrative building . Near the reception is a reading hall . You could fortify yourself with a hot cup of tea , coffee or milk at the 24 hr canteen also near the reception if ever there were an award for the most clean pilgrimage spot in india , shirdi would have been strong contender for the top place . Four main aartis are organized inside this temple which houses sai baba’s samadhi . While the distance from the entrance to the samadhi is about 800 m it has been punctuated with several benches so pilgrims may rest . Metal bar seperates neat rows for queues . There are washrooms on en route . We strongly recommend that visitors try to be present for inspiring kakad aarti at 5:15 am . A copy of the aarti booklet available at the sansthan book store will be handy . An aarti lasts for about 25 min . The kakad aarti timing also provides an opportunity to witness the baba ritual bath performed by the pujaris at 6 am . A small temple is built near the neem tree under which baba is said to have medidated . It houses a shivlinga and a photograph of baba . Thursday and fridays are popular in the shrine filled with the fragrance of incense that devotees light . Located just outside the samadhi mandir . Dwarkamai a dilapidated masjid to which baba would retire every other night must be seen too . It still houses the community fire ( dhooni ) where logs of wood burn 24 hrs a day supplying udi to baba’s devotees as it was during his lifetime. The udi is given the same way ( vibhuti ) sacred ash is given in the temple’s of southern india. One corner of the masjid has the grinding stone with which baba used to grind wheat for the poor who visited him everyday. A chawadi a small town structure is where the baba’s is said to have rested every alternate night . Today it houses two large images of baba . Location both are about 20 steps from the side exit of the gurusthan . This is the home of one of baba’s most ardent followers and houses some interesting memorabilia. It is a small green colored cottage . Located opp chawadi . This charming compact museum has rare black and white photographs of baba . It also displays his kafni ( long robes ) leather padukas his chillum ( smoking pipe ) gramophone records water tumblers cooking utensils and bathing stone . Located almost at the center of the sansthan’s complex .The samadhi of the the babas four key lifetime associates tatya patil kote , maharaj kumbhar , pv padmanabha aiyyar and nanavall have been constructed adjacent to reception area of the sai baba sansthan . This is a serene spot . Location to the west of sansthan’s complex . Baba has said to have spent a lot of time in the garden called lendibagh. It’s now beautifully landscaped . Here too is the well that baba used known as shivadi. An akhand deep ( continously burning lamp ) glows under the pipal tree that baba planted here . Location at the entrance of the sansthan . This small temple where baba said to have halted on his first visit to shirdi . As you enter exit from the extreme right hand corner of the sansthan you will be on a street full of souvenir stores . The shirdi sai store diagonally opposite to dwarkamai stocks a wide variety of related items . The sai baba sansthan offers a range of accommodation at saiprasad 1 , saiprasad 2 , atithee griha , bhakta nivas a new facility about 2 km from the temple. Bhakta nivas has a pretty landscaped garden with illuminated fountains . Upasani Maharaj Ashram ( 6 kms south ) upasani maharaj was babas contemporary and follower . His samadhi and that of his disciple godavari mata are located inside the quite ashram .
The 72 Names And Their Functions
1- VEHUIAH – If you need a Fresh start in life. Also bestows wisdom
2- JELIEL – Enhances Love, sex and also defends you if you are wrongfully accused
3- SITAEL – General protection from adversities.
4- ELEMIAH – Protects you when you travel. Also works against mental disorders.
5- MAHASIAH – Will help you live in harmony with those around you. Also bestowal of occult knowledge.
6- LELAHEL – To acquire knowledge of healing as well as the arts. Can increase your fortune and fame.
7- ACHAIAH – Bestows Patience and the love of learning
8- CAHETEL – Will call down upon you Divine Blessings against evil.
9- HAZIEL (Aziel) – Divine Mercy and Forgiveness. A very good angel
10- ALADIAH – Bestows good health but also governs anger and rage.
11- LAUVIAH – For the obtainment of Victory in your endeavors.
12- HAHAIAH – Will Help you Against adversity. he will also help you with lucid dreaming. He will also help you discern secrets.
13- YEZALEL – He can help you sustain friendships and mend fences.
14- MEBAHEL – This angel stands for Justice, truth and freedom.
15- HARIEL – Helps one create a Moral purification of the mind
16- HAKAMIAH – Enhances Loyalty and is good to discern disloyalty
17- LAVIAH – This angel is great for prophetic Revelations in dreams. Also a lover of the Arts
18- CALIEL – If you need help quickly this angel works very fast. Especially with legal issues.
19- LEUVIAH – Helps expand the human intellect to new levels, also good for memory and whole brain thinking.
20- PAHALIAH – Good for protection of those who lead the spiritual life. Also keeps spiritual people on track.
21- NELCHAEL – Will help you learn any topic. he is also good for the elimination of curses and evil entities.
22- YEIAYEL – He will bestows fortune, fame and renown to the one using him. Also good for one who wants to start a business.
23- MELAHEL – Has a great healing capacity as well instills courage in a person.
24- HAHEUIAH – General protection
25- NITH-HAIAH -This angel is very powerful and will help you discover Spiritual Wisdom and Magic
26- HAAIAH – For those in politics this angel is very good. He also increases Ambition if that is what you need.
27- YERATEL – He will confuse those who want to harm you. He is a lover of peace and justice.
28- SEHEIAH – Is a protector of health and longevity.
29- REIYEL – Liberation from enemies, both physical and invisible. He is also a defender of spiritual truth.
30- OMAEL -He is very good to dispel depression and impatience. He is also a patron angel of Doctors.
31- LACABEL – Very good for the acquisition of knowledge.
32- VASARIAH – Helps one attracts harmony and mercy into life. Also helps one becomes more articulate.
33- YEHUIAH – Will help you discovers those who are against you.
34- LEHAHIAH – If you have issues with anger, this angel can help you get it under control.
35- CHEVAKIAH – This angel will help you Reconcile with those you may have harmed. He is a promoter of peace.
36- MENADEL – Helps protect your employment and to preserve your livelihood from layoffs and other misfortunes.
37- ANIEL – Inspires philosophical knowledge also makes one deeply knowledgeable in the arts and sciences.
38- HAAMIAH – Will help you gain reward on earth and in heaven. He governs all that relates to the divine.
39- REHAEL – Is a great healer of the sick
40- YEIAZEL – If you are troubled. He will bestow Gods Consolation and Comfort
41- HAHAHEL – If you feel you have a divine Mission, he will help you discern it.
42- MIKHAEL – He is concerned with political affairs. He also protects travelers.
43- VEULIAH – Will protect you from your enemies. He is also a patron of people who are in the military.
44- YELAHIAH – Will help you be successful in all your undertakings.
45- SEHALIAH – He will increase Motivation and willpower
46- ARIEL – He will increase your gratitude for the things you have . He will also bestow great secrets.
47- ASALIAH – A great angel to increase contemplation of the divine.
48- MIHAEL – Great for reuniting couples. Angel of love and fertility as well.
49- VEHUEL – Will help eliminate Sorrow.
50- DANIEL – TO help you obtain the mercy of the divine. Will also help you prevail in legal proceedings. He is also a patron of people in the Legal profession.
51- HAHASIAH – Will help you discern the mysteries of life.
52- IMAMIAH – Patron of prisoners. Will also humble all those who wish to harm you.
53- NANAEL – Will help your Spiritual Communication with the divine and spirit realms. Will also help with meditation.
54- NITHAEL – To obtain God’s mercy and to help you live a long life. Will also help you with writing eloquently.
55- MEBAHIAH – Will help you perform good deeds. Will show you what to do for your soul.
56- POYEL – For general fulfillment of what you desire. Governs fame and fortune.
57- NEMAMIAH – For general prosperity. Also good for people in the military.
58- YEIALEL – Will help improve your mental state. Also good for healing the eyes.
59- HARAHEL – Helps with fertility issues in women. Also helps you calm your disobedient child. Also loves learning and is the patron of authors.
60- MITZRAEL – Good for the remediation of all mental illness.
61- UMABEL – Will help you become more social and make more friends. Great for shy people.
62- IAH-HEL – Great for the acquisition of wisdom and philosophy.
63- ANAUEL – Great for protection while traveling. He also governs business, banking and commerce in general.
64- MEHIEL – Protection from wild animals. Good for those who work as veterinarians or in zoos. Also a patron of professors.
65- DAMABIAH – Helps attract great fortune. Also a wonderful angel against curses and hexes.
66- MANAKEL – If you feel that divine wrath is upon you. This angel will intercede on your behalf. He will also heal various neurological disorders
67- EYAEL – If you seek truth, no matter it be earthly or spiritual, this angel well help you obtain it.
68- HABUHIAH – This angel is a great healers. He also facilitates agriculture and gardening.
69- ROCHEL – Will help you find lost objects.
70- JABAMIAH – THis angel will help you on your spiritual path.
71- HAIYAEL – Divine Warrior and protector. He is good for general protection.
72- MVMIAH – He brings success in all things.
Haldi or turmeric comes from the powdered tubers of the curcuma longa , classified under the zingiberaceae root family . Turmeric is a perennial Asian plant cultivated for its yellow tuberose root . The turmeric plant has narrow leaves one to one and a half feet ( 30 – 45 cm ) long . The pale yellow flowers are borne on spikes four to seven inches ( 10 – 18 cm ) long . The turmeric mala is very useful in performing special prayers overpowering enemies and cures jaundice . The wearer of this mala gets peace of mind and is rid of anxiety , depression , and tensions .The mala is used in baglamukhi sadhna . Baglamukhi ( Mars ) Sadhana The goddess appeared as a result of tapa by lord vishnu to dispel the problems in life of human beings caused because of a great oceanic storm ( swatantra tantra ) . It was on a tuesday and night of chaturdashi . Therefore her sadhana is commenced on either of two days . She is a vaishnavi and the vidhya is known as pitambra vidhya with a seat at datia ( mp ) . All items used in sadhana should be yellow in color. As per kundika tantra during sadhana , celibacy , sleeping on ground , and purity of mind is essential. Her sadhak is blessed with victory over enemy in litigation , competition and election , cure from chronic diseases to ward off difficulties and malefic planetary effects and power to control and torture his enemies. This is useful in all the shatkarma . 1. Dhyan I medidate and salute the goddess who is seated in sudha sagar on a gem studded throne of gold . The dress , attire , ornaments of goddess and environment around is yellowish. By her left hand she is pulling out the tongue of the devil vera and by her right hand she is beating the devil by club such is two armed goddess pitambra . 2. Mantra .After viniyog , nyas , kavach , & strotra keeping baglamukhi tantra in front following mantra is sanctified by reciting 125000 times over a period of 21 days after 9 pm . om hrim baglamukhi sarvadustanam vacham mukham sthambhaya jihva keelay keelayam buddhi nashay hrim om swaha . Baglamukhi Poojan Bhagvati bagalamukhi is also known by the name of pentambra. All type of suffering are releaved by the reading of devi kavach and strota . For the rituals performed in respect of baglamukhi devi all item should be of yellow color. After morning bath put a yellow cloth on a wooden plank and put put a photo and yantra of baglamukhi on it . Before starting this ritual you must perform sarvadev worship . Finally you must recite baglamukhi aarti .