Gems From Swargaloka / The Divine Gems
In hindy mythology there are three kinds of gems they are gems from swargloka , gems from patalaloka , gems from marthyaloka .
1. These gems are available out of some ascetic’s austere penance acquired from the divine power .
2 . We hear about many divine gems in mahabharat and mythological books such as swamnatak , kousthubh mani etc ( cf matsya puranata chapter 45 page 159 ) .
3. It is believed tht during the influence of the constellation called swati governed by the rahu if the rain drops fall upon the oyster shells they turn into pearls after sometime . The showering rain drops get dry often in air and become another kind of pearl called chintamani pearl ( cf ratnaparikshadi sapta grantha sangraha page number 20 )
4. Varahmihira believed that there are some divine gems or pearls which drop from sky like the hails but dames in the heaven take all of them away before they actually land on earth ( cf vrihatsamhita chapter 81 / sloka 24 page 493 .
5 . Swargloka gems are called mani they are chintamani white in color worn by lord brahma , koustuba mani like lotus red in color , worn by lord krishna & lord vishnu , rudramani yellow golden in colour worn by lord shiva , shymanthakmani blue in color worn by lord indra .
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Rudra Mani The Sacred Stone Of Lord Shiva
Swargaloka gems are called mani , rudra mani is one of the four swargloka gems .
1. Rudra mani is yellow / golden in color .
2. It is worn by lord mahadeva .
3. It sanskrit it is known as muktha , mothika , somya , tarta , taraka , swapnasara , neeraja , indurathna , bindhuphala , shukthinmani , rasodhbhava , sindhujatham .
4. Identification of superior rudra mani felt heavy when placed on palm , no layers , have the hue of kandeer flower , smooth when touched .
5. Identification of inferior rudra mani looks dull , looks dried up , appearance like joints , one with mud inside it , wood like material in its middle .
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Syamantaka Mani The Sacred Stone Of Lord Indra
Swargaloka gems are called mani , syamantaka mani is one of the four swargloka gems . It is known by various names in following in sanskrit neela showrirathna , indraneela , trunagrahi , neelamani , makooth , kabooth , saifar .
1. Syamantaka mani stone is blue in color .
2. It is worn by lord indra .
3. The story of syamantaka appears in the vishnu purana and the bhagavata.
4. The jewel originally belonged to the sun god, who wore it around his neck .
5. It was said that whichever land possessed this jewel would never encounter any calamities such as droughts, floods, earthquakes or famines, and would always be full of prosperity and plenitude.
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Kaustabh Mani The Sacred Stone Of Lord Vishnu / Lord Krishna
Swargaloka gems are called mani , kaustabh mani stone is one of the four swargloka gems . It is known by various names in following in sanskrit padmanaga , lohita , shonarathna , raviratna , kuruvinda , vasurathna , chunni ( in punjabi ) , yakootha ( urdu ) , lakshmi puspa ( sanskrit ) , sowgandhika , ratnanayaka .
1. Kaustabh mani stone is lotus red in color .
2. It is worn by lord krishna / lord vishnu .
3. In hindu mythology, the devas and asuras performed the “churning of the ocean of milk” ( samudra manthan ), in order to get amrita . In this process, the fourteen treasure jewels (atnas) emerged from the ocean. The fourth ratna that emerged is known as kaustubha.
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Chintamani The Sacred Stone Of Lord Brahma
Swargaloka gems are called mani , chitnamani stone is one of the four swargloka gems . It is known by various names in following in sanskrit muktha , mothika , soumya , tara , taraka , swapnasara , neeraja , induratna , binduphala , shukthimani , rasobhava , sindhujatham .
1. Chintamani stone is white in color
2. It is worn by lord brahma
3. Said by some to be the equivalent of the philosopher’s stone in western alchemy.
4. The cintamani stone is a legendary artifact of hindu and buddhist hindu mythology, a “wish-fulfilling” gem of extraordinary power.
5. The yoga vasistha is a philosophical text attributed to valmiki, although the real author is vasishta, originally written in the 10th century AD, contains a story about the cintamani .
6. The kintamani mountainous region in bali was named after the chintamani.
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Shri Ram Temple Ayodhya
The cordinates of ram temple at ayodhya is 26.7956 North , 82.1943 East. Total area Built-up area 2.7 acres 57,400 sq. ft. Floors 3 Height of each floor 20 feet Length 360 feet Pavilions 5 Idol of Ram Lalla (childhood form of Lord Ram) placed in the main sanctum sanctorum Statues of deities, gods and goddesses adorn the pillars and walls Traditional Indian Nagara style architecture Gates 12 Width 235 feet Total height (including peak) 161 feet No iron used in the construction of temple Entry from the east, ascending 32 stairs . Provision of ramps & lifts for differently-abled and elderly arrest. Things reached a climax in 1992 when a mob of Hindu activists outrageously demolished the Babri Masjid, marking the most turbulent times in the Ramjanmabhoomi
movement. In 2002, the Allahabad High Court began hearing the title case, and the Archaeological Survey of India (ASI) conducted excavations, claiming evidence of a Hindu temple beneath the mosque. The legal battle continued. The verdict of the Allahabad High Court in 2010 attempted to settle the dispute by dividing the land into three parts, each to be handed over to Hindus, Muslims, and the Nirmohi Akhara. However, the decision faced appeals and further legal challenges. Ultimately, the Supreme Court, in its historic judgement on November 9, 2019, concluded that the Babri Masjid was built on a “non-Islamic structure” and awarded the entire disputed land to Hindus for the construction of the Ram Mandir, through a government-constituted trust while allocating an alternate five-acre site for the construction of a mosque in Ayodhya. Subsequently, Shri Ram Janma Bhoomi Teerth Kshetra (SRJBTK) Trust paved the way for the construction of the Ram Mandir, bringing a semblance of closure to a protracted legal saga. Prime Minister Mr. Modi laid the foundation stone for a grand Ram Mandir on the birthplace of Ram Lalla in Ayodhya on August 5, 2020. It took more than three years to complete the construction of the substantive part of the grand Ram Mandir to facilitate the Pran Pratishtha .The grand dimensions and intricate details of the Ram Mandir design can be summed up as a blend of artistic vision and traditional architectural prowess. Around 550 temples across India were studied to find the best possible architectural design for the Ram Mandir. Spread over 2.7 acres of land, the temple is built in the Nagara architectural style, which was historically developed to build Hindu temples in northern India. The entire temple has been built using traditional construction materials such as stones, granite, teakwood and special bricks, altogether avoiding the use of steel or iron. A 14-metre thick layer of roller-compacted concrete, looking like an artificial rock, has been used to construct the temple’s foundation. A 21-foot-high plinth of granite has been built for protection against ground moisture. The 360-foot long, 235-foot wide and 161-feet high main temple is a three-story structure, with each story designed to give the devotees an experience of the various stages of Lord Ram’s divine journey. The ground floor depicts the story of the birth and childhood of Lord Ram, while the first floor is like Lord Ram’s Darbaar. The temple consists of five mandaps or halls: Nritya Mandap, Rang Mandap, Sabha Mandap, Prarthna and Kirtan Mandaps. The temple has 392 pillars and 44 doors, some of which will be coated with gold. The main entrance is called the Singh Dwar, which features a series of statues and busts of prominent characters from Ramayan. The pillars and walls are adorned with statues of deities and intricate carvings depicting India’s century- old history. All along the parikrama path, 100 events from Valmiki’s Ramayan have been engraved on the walkways and columns. The idea is to present Ram Katha Darshan. The new idol, installed in the Garbh Griha or sanctum sanctorum of the temple, depicts the deity as a five-year-old Ram Lalla in a standing posture. The 51-inch idol, sculpted by Mysuru-based fifth-generation sculptor Mr. Arun Yogiraj, is made of black stone. All the idols, including this one, have been carved out of 60-million-year-old Shaligram Rocks from the 4 taki River in Nepal. The bell weighing 2,100 kg is men abradhatu (Gold, Silver, Copper, Zinc, Lead, Tin, den percusy). The sound of the bell can be heard up to a urtice of 15 km. The Ram Mandir is surrounded by a 732-metre long and 14-feet wide rectangular compound wall called Parkota. The temple complex consists of several other religious structures. One temple has been built at each of the four corners of the compound, dedicated to Surya Dev, Devi Bhagwati, Ganesh Bhagwan and Lord Shiva. Maa Annapurna’s temple is on the northern arm, while the southern arm is adorned with a Lord Hanuman temple. Temple dedicated to Maharishi Vashishtha, Maharishi Valmiki, Maharishi Vishwamitra, Maharishi Agastya, Nishad Raj, Devi Ahilya and Mata Shabri are also proposed to be built within the temple complex. Kuber Tila is located in the southwestern part of the complex. The ancient temple of Lord Shiva, located in this part, has been restored. Also, a bronze idol of the Ramayan character ‘Jatayu’ has been installed here. A time capsule has been placed approximately 2,000 feet below the ground, right underneath the temple, containing a copper plate inscribed with relevant information regarding the Ram Mandir, Lord Ram and Ayodhya. The temple is an earthquake-resistant structure with an estimated age of 2,500 years. The temple has been constructed entirely using India’s traditional and indigenous technology. Advanced digital documentation techniques, including 3D mapping and virtual reality, have been employed to preserve the construction process and details. Special emphasis has been put on eco-friendly practices in the temple. Almost 70% of the temple complex area has been left green. The use of locally-sourced materials and energy-efficient design elements aims at ensuring sustainability and minimising environmental impact.What is the Nagara style of architecture which behoves the Ram Mandir in Ayodhya? Originating from the Hindi word ‘Nagar’, meaning Town or city, the Nagara architectural style is the central Hindu temple architecture in North India or the region between the Vindhyas and the Himalayas. From the prototypes that existed in the 6th century, the North Indian temple architecture fully evolved and emerged in the 8th century with distinct variations in Odisha, Central India, Rajasthan and Gujarat. The historic Ram Mandir in Ayodhya, which was inaugurated through the consecration ceremony on January 22, 2024, has also been designed and built in the Nagara style, keeping all specifications of the Shilpa Shastra-a sacred text encompassing a wide range of subjects such as architecture, sculpture, iconography, and temple designing and construction-in mind. The Nagara-style Hindu temples are characterised by their distinctive Shikhar, a superstructure, tower, or spire above the garbhagriha (“womb-room”), a small sanctuary housing the main idol or emblem of the temple deity. On plan, they consist of a square garbhagriha preceded by one or more adjoining pillared mandapas (porches or halls) connected to the sanctum sanctorum by an open or closed vestibule (antarala). The entrance doorway of the sanctum sanctorum is usually richly decorated with figures of river goddesses and bands of floral, figural and geometric ornamentation. An ambulatory is sometimes provided around the sanctum sanctorum. The shikhara is usually curvilinear in outline, and smaller rectilinear shikharas also frequently top the mandapas. The whole set-up may be raised on a terrace (jagati) with attendant shrines at the corners. The centre of each side of the square sanctum sanctorum is subjected to a graduated series of projections, creating a characteristic cruciform plan. The exterior walls are usually decorated with sculptures of mythological and semi-divine figures, with the main images of the deities placed in niches carved on the main projections. The interior is also frequently richly carved, particularly the coffered ceilings, which are supported by pillars of varying design. One typical form of the Nagara style is seen in the early temples in Odisha, such as the graceful 8th-century Parashurameshvara Temple and 11th-century Lingaraja Temple at Bhubaneswar. In its most developed form, the Nagara style appears in Khajuraho, as seen in the Kandarya Mahadeva Temple in Madhya Pradesh.
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Horoscope Of Twins
A twin is one of two offspring produced in the same pregnancy . Twins can either be identical ( in scientific usage , monozygotic ) meaning that they develop from one zygote that splits and forms two embryos or fraternal ( dizygotic ) because they develop from two separate eggs that are fertilized by two seperate sperms . The twin birth rate is about 35 live births per 1000 . It becomes imperative for the astrologers to fix correct position of ascendant and other cuspal positions for twins to ensure that the individual charts satisfy all conditions .
In addition we need to look for special conditions that need to be satisfied for twin charts . One born a little earlier than the other is called elder twin and the other born a little later is called the younger one . The sub sub lord of each chart should establish link with the moon star that is common for both . the sub sub lord of ascendant of both may be different to indicate two different persons . Sub sub lord of ascendant and ss arc of ascendant of each twin should indicate the sex of the individual twin .
The sub sub lord of the ascendant of the elder twin should be linked with the third cusp to promise the birth of the younger co born sub lord of 11 th cusp should be linked with ascendant to promise the birth of elder co – born . In the chart of the elder co- born the sub sub lord of the 3rd cusp should be linked with the planet that is the common moon star for the twins . Similarly the ssl of 11th cusp in the chart of the younger twin should be linked with the planet that is common moon star for both the twins .
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The Lion Seal Of Indian Government / Vastu God Satya
1. Satya is the mentioned in the glossary of vastu gods and goddesses available as vastudevanam nighatnu in samaranganasutradhara (14.14-31 and aparajitaprichchha ( 56.1-17) at serial number 6 the meaning as per samarangasutradhara is welfare oriented dharma of all the beings , meaning as per aparajitaprichchha dharma , dharmaraaj .
2. According to rigveda ( book 1 , 4 ,6 , 7 , 9 & 10 ) satya includes action and speech that is factual , real , true and reverent to rta however satya isn’t merely about one past that is in constext int eh Vedas . It has one’s current and future contexts as well . Satya is the modality of acting in the world of sat as the truth to be built formed or established . Truth is sought to be and praised in the hymns of Upanishads . It is held as one that always prevails ultimately . For example mundaka Upanishad ( 3.1.6 ) states satyamevajayate naanritam ( truth alone triumphs , not falsehood )
3. This magical excerpt has also been accepted as the motto of the republic of india emblem . In yoga sutra of patanjali . Satya is one of the five yamas or virtuous restraints along with ahimsa ( restraint from stealing ) , brahmacharya ( celibacy or restraint from sexually cheating on one’s partner ) and aparigraha ( restraint from covetousness and carving ) .
4. According to yoga sutras of patanjali when one is firmly established in speaking truth the fruits of action become subservient to him .
5. Patanjali considers satya as the restraint from falsehood in one’s action ( body ) , words ( speech , writing ) & thoughts as well as feelings ( mana or mind ) . In patanjali’s teaching one may not always know the truth or the whole truth but one knows as if one is creating , sustaining or expressing falsehood , exaggeration , fabraication or deception . In patanjali yoga satya is the virtue of restraint from such falsehood either through silence or through stating the truth without any form of sistrotion. The suare of satya is goodwill creator and is realted to the energies of commitment and ego .
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Fortunate Business Logo Or Emblem For Business
1. For number 1 person ruled by planet sun – Circle
2. For number 2 person ruled by planet moon – Square
3. For number 3 person ruled by planet jupiter – Long Rectangular ( standing visiting card kind of )
4. For number 4 person ruled by planet uranus ( rahu ) – Square
5. For number 5 person ruled by planet mercury – Arrow Shape
6. For number 6 person ruled by planet venus – Star
7. For number 7 person ruled by planet neptune ( ketu ) – Open envelope ( hut kind of )
8. For number 8 person ruled by planet saturn – Square
9. For number 9 person ruled by planet mars – Triangle
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Fortunate Trademark Number For Business Name
1. For number 1 person ruled by planet sun – 10 , 19
2. For number 2 person ruled by planet moon – 10 , 14 , 15
3. For number 3 person ruled by planet jupiter – 9 , 10
4. For number 4 person ruled by planet uranus ( rahu ) – 10 , 14 , 15
5. For number 5 person ruled by planet mercury – 5 , 10 , 19
6. For number 6 person ruled by planet venus – 6
7. For number 7 person ruled by planet neptune ( ketu ) – 10 , 7 , 5 , 6
8. For number 8 person ruled by planet saturn – 14 , 15
9. For number 9 person ruled by planet mars – 9
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