Kanchi kamakoti peetham, also called the kanchi matha or the kanchi monastery, is a hindu institution, located in kanchipuram , tamil nadu. It is located near a temple dedicated to goddess kamakshi ( durga, kamakoti) of the shaktism tradition, along with a shrine for the advaita vedanta teacher adi shankara.Its founding is traditionally attributed to adi shankara who it is said lived some of his final years here.

Positive parameters of kanchi kamakoti peeth

1. The main entrance of the ashram is located in northern northeast .

2. The ashram is located in a site belonging to northeastern block with roads in east and north.

3. Within the campus internal roads are laid in western and southern directions with highly build structures.

4. The abode of paramcharya the great philosopher is located in the southwestern corner of the ashram on a higher plinth .

11 Positive Parameters Of The Temple As Per Vaastu & Fengshui

1. The approach road to the temple passes initially towards eastern north east and with a turn to northern northeast reaches the temple .

2. The vacant land outside the temple also has a street in sactum sancturom passes through four smaller gateway’s.

3. The temple is located near mysore on a hillock

4. The temple of lord lakshminarayan is located outside the temple in the southwest .

5. The vacant land in north and south is more or less equal .

6. The flooring of the temple is laid with a gradient towards east so as to facilitate floe of water from west to east .

7. There is a street towards the east of the tower of the temple.

8. The podium located in the temple complex has an entrance to its south .

9. There is collapsible gate in the passage leading from the vacant area in east to the one in the north east .

10. Podiums are build around the temple complex on all four sides .

11. The podium of sapta mathrukas ( seven incarnations of mother goddess ) is located in the southwestern corner of the temple complex .

Daksinamnaya sri sarada pitham is one amongst the four cardinal pithams established by the 8th century philosopher-saint sri adi sankara to preserve and propagate sanatana dharma and advaita vedanta, the doctrine of non-dualism. Located in sringeri in chikmagalur district in karnataka , india . It is the southern amnaya pitham amongst the four chaturamnaya pithams, with the others being the dvaraka kalika pitham (gujarat) in the west, purī govardhana pītham(odisha) in the east and badrī jyotishpītham (uttarakhand) in the north . The sringeri sharada peetham is located about 85 kilometres ( 53 mi) east of udupi and 100 kilometres (62 mi) northeast from mangaluru across the western ghats, and about 335 kilometres (208 mi) west-northwest from the state capital, bBengaluru. In historical texts, sringeri is also referred to as risyasringagiri of the ramayana fame,whose legend is also recited in the mahabharata.

4 powerful features of sringeri peeth as per vastu & fengshui

1. The temple of goddess saradamba has a street focus in northern northeast .

2. The street located to the eastern north east of the ashram slopes towards east  till it reaches river tungabhadra .

3. The jeeva samadhi of saint vidya tirtha the preceptor of the saint vidyaranya is located to the south west of the temple .

4. River tungabhadra has played a major role in grandeur, major strong parameter as per vastu & fengshui . It flows from south to the southwest to eastern north east and increases eastern north east to it . It is located to the north of narasimhavana the habitat of the head of the peeth . It flows towards northern north east .

Shravanabelagola (sravana belagola) is a town located near channarayapatna of hassan district in the indian state of karnataka and is 144 km from bangalore. The gommateshwara bahubali statue at shravanabelagola is one of the most important tirthas (pilgrimage destinations) in jainism, one that reached a peak in architectural and sculptural activity under the patronage of western ganga dynasty of talakad. Chandragupta maurya is said to have died here in 298 BCE after he became a jain monk and assumed an ascetic life style . Shravanabelagola is located at 11 km to the south-east of channarayapatna in the channarayapatna taluka of hassan district of karnataka. It is at a distance of 51 km south-east of hassan, karnataka, the district centre. It is situated at a distance of 12 km to the south from the bangalore-bangalore road (NH-75), 18 km from hirisave, 78 km from halebidu, 89 km from belur, 83 km from mysuru, 144 km from bangalore, the capital of karnataka and 222 km from mangalore. Sacred places are spread over two hills, chandragiri and vindyagiri, and also among the villages at the foothills.

Lord gometeswara who is otherwise called bahubali is the principal deity of this historic centre. The monoloithic statue of bahu bali .Th nlstatue of bahubali carved on the hillock from a single rock .

6 Powerful Parameters As Per Vaastu Fengshui 

1. Bahubali is facing north .

2. A staircase in north east .

3. Statue is erected on northern boundary .

4. Devotees reach the feet of lord from northern north east .

5. A perennial pond is located in the northern north east of the hill .

6. The passage to the village proceeds from the hill through northern north east .  

The ranganthaswamy temple (usually referred to as “sri ranganathaswamy”) in srirangapatna, in the mandya district of karnataka state, india, is dedicated to the hindu god ranganatha (a manifestation of the god vishnu). It is one of the five important pilgrimage sites of sri vaishnavism along the river kaveri for devotees of ranganatha. These five sacred sites are together known as pancharanga kshetrams in southern india. Since srirangapatna is the first temple starting from upstream, the deity is known as adi ranga (lit; “first Ranga”).The town of srirangapatna, which derives its name from the temple, is located on an island in the river kaveri.1. The temple is situated in a plot extending from east to west .

9 Powerful Vastu & Fengshui Parameters Of The Temple

1. The temple has roads on all four sides and the road towards north is less elevated.

2. To the left of the temple are located mukha mantapa ( facial podium ) maha mantapa ( great podium ) apart from another samller podium .

3. The vacant space outside the temple in north and south is more or less equal .

4. The road located to the north of the temple has extended the north east .

5. There is a vast patch of low lying vacant land outside the temple in east , north and north east with extended and depressed north east .

6. To the northern road of the temple at a distance of about 100 feet holy river kaveri flows from west to east.

7. The approach to the river from the temple is through north east .

8. The main entrance of the temple faces east .

9. The main deity lord ranganatha can be seen in a sleeping posture placing head south .

Virupaksha temple is located in hampi in the ballari district of karnataka, india. It is part of the group of monuments at hampi, designated as a UNESCO world heritage site. The temple is dedicated to lord virupaksha, a form of shiva. The temple was built by lakkan dandesha, a nayaka (chieftain) under the ruler deva raya II also known as prauda deva raya of the vijayanagara empire.

Hampi, capital of the vijayanagara empire, sits on the banks of the tungabhadra river. Virupaksha temple is the main center of pilgrimage at hampi, and had been considered the most sacred sanctuary over the centuries. It is intact among the surrounding ruins and is still used in worship . The temple is dedicated to lord shiva, known here as virupaksha, as the consort of the local goddess pampadevi who is associated with the tungabhadra River. There is also a virupakshini amma temple (mother goddess) in a village called nalagamapalle, chittoor district , andhra pradesh, approximately 100 km from tirupati.

10 powerful vastu & fengshui features of the temple

1. The temple is built on the western part of a rectangular plot extending from east to west .

2. It has to its southwest some structures ( viharas ) relating to jainism at an altitude of about six feet .

3. Passage to main entrance passes through four intermediate entrances towards east

4. The function podium ( mandapa ) has entry points in north as well as in south .

5. In the northwest of the temple there is a the tomb of swamy vidyaranya the founder of the city of vijaynagar .

6. The temple of goddess paravathi is located to the north of virupaksha temple and it has to its east the temple of goddess bhuvaneshwari.

7. Pond in the north east of the temple complex used for boat festival .

8. Hillocks to the south of the temple

9. The greatest positive feature is that the river tungabhadra flows in north side from west to east .

10. The tower in east has mandapas or podiums to its north and north east which are contigious to the compound wall in the north and the tower in east .

Sri bhramaramba mallikarjuna temple or srisailam temple is a hindu temple dedicated to the deities shiva and parvati, located at srisailam in indian state of andhra pradesh . It is significant to the hindu sects of both shaivam and shaktam as this temple is referred to as one of the twelve jyothirlingas of lord shiva and as one of the eighteen shakti peethas of goddess parvati. Shiva is worshiped as mallikarjuna, and is represented by the lingam. His consort parvati is depicted as bhramaramba. It is the one of the only three temples in india in which both jyotirlinga and shaktipeeth is revered.It is on vriabhagiri of nallamala hills in kurnool district . It is at an altitude of 458 metres above the sea level . The plateau is nearly 85 sq m in area .

Three positive parameters the temple is second to tirupati

1. On four side of the temple there is lofty and strong compound
2. The eastern and northern roads are soped towards north and east making the north east gradient
3. Three kilometres away from the temple the krishna flows in north east as uttara vahini .

The cordinates of ram temple at ayodhya is 26.7956 North , 82.1943 East. Total area Built-up area 2.7 acres 57,400 sq. ft. Floors 3 Height of each floor 20 feet Length 360 feet Pavilions 5 Idol of Ram Lalla (childhood form of Lord Ram) placed in the main sanctum sanctorum Statues of deities, gods and goddesses adorn the pillars and walls Traditional Indian Nagara style architecture Gates 12 Width 235 feet Total height (including peak) 161 feet No iron used in the construction of temple Entry from the east, ascending 32 stairs . Provision of ramps & lifts for differently-abled and elderly arrest. Things reached a climax in 1992 when a mob of Hindu activists outrageously demolished the Babri Masjid, marking the most turbulent times in the Ramjanmabhoomi
movement. In 2002, the Allahabad High Court began hearing the title case, and the Archaeological Survey of India (ASI) conducted excavations, claiming evidence of a Hindu temple beneath the mosque. The legal battle continued. The verdict of the Allahabad High Court in 2010 attempted to settle the dispute by dividing the land into three parts, each to be handed over to Hindus, Muslims, and the Nirmohi Akhara. However, the decision faced appeals and further legal challenges. Ultimately, the Supreme Court, in its historic judgement on November 9, 2019, concluded that the Babri Masjid was built on a “non-Islamic structure” and awarded the entire disputed land to Hindus for the construction of the Ram Mandir, through a government-constituted trust while allocating an alternate five-acre site for the construction of a mosque in Ayodhya. Subsequently, Shri Ram Janma Bhoomi Teerth Kshetra (SRJBTK) Trust paved the way for the construction of the Ram Mandir, bringing a semblance of closure to a protracted legal saga. Prime Minister Mr. Modi laid the foundation stone for a grand Ram Mandir on the birthplace of Ram Lalla in Ayodhya on August 5, 2020. It took more than three years to complete the construction of the substantive part of the grand Ram Mandir to facilitate the Pran Pratishtha .The grand dimensions and intricate details of the Ram Mandir design can be summed up as a blend of artistic vision and traditional architectural prowess. Around 550 temples across India were studied to find the best possible architectural design for the Ram Mandir. Spread over 2.7 acres of land, the temple is built in the Nagara architectural style, which was historically developed to build Hindu temples in northern India. The entire temple has been built using traditional construction materials such as stones, granite, teakwood and special bricks, altogether avoiding the use of steel or iron. A 14-metre thick layer of roller-compacted concrete, looking like an artificial rock, has been used to construct the temple’s foundation. A 21-foot-high plinth of granite has been built for protection against ground moisture. The 360-foot long, 235-foot wide and 161-feet high main temple is a three-story structure, with each story designed to give the devotees an experience of the various stages of Lord Ram’s divine journey. The ground floor depicts the story of the birth and childhood of Lord Ram, while the first floor is like Lord Ram’s Darbaar. The temple consists of five mandaps or halls: Nritya Mandap, Rang Mandap, Sabha Mandap, Prarthna and Kirtan Mandaps. The temple has 392 pillars and 44 doors, some of which will be coated with gold. The main entrance is called the Singh Dwar, which features a series of statues and busts of prominent characters from Ramayan. The pillars and walls are adorned with statues of deities and intricate carvings depicting India’s century- old history. All along the parikrama path, 100 events from Valmiki’s Ramayan have been engraved on the walkways and columns. The idea is to present Ram Katha Darshan. The new idol, installed in the Garbh Griha or sanctum sanctorum of the temple, depicts the deity as a five-year-old Ram Lalla in a standing posture. The 51-inch idol, sculpted by Mysuru-based fifth-generation sculptor Mr. Arun Yogiraj, is made of black stone. All the idols, including this one, have been carved out of 60-million-year-old Shaligram Rocks from the 4 taki River in Nepal. The bell weighing 2,100 kg is men abradhatu (Gold, Silver, Copper, Zinc, Lead, Tin, den percusy). The sound of the bell can be heard up to a urtice of 15 km. The Ram Mandir is surrounded by a 732-metre long and 14-feet wide rectangular compound wall called Parkota. The temple complex consists of several other religious structures. One temple has been built at each of the four corners of the compound, dedicated to Surya Dev, Devi Bhagwati, Ganesh Bhagwan and Lord Shiva. Maa Annapurna’s temple is on the northern arm, while the southern arm is adorned with a Lord Hanuman temple. Temple dedicated to Maharishi Vashishtha, Maharishi Valmiki, Maharishi Vishwamitra, Maharishi Agastya, Nishad Raj, Devi Ahilya and Mata Shabri are also proposed to be built within the temple complex. Kuber Tila is located in the southwestern part of the complex. The ancient temple of Lord Shiva, located in this part, has been restored. Also, a bronze idol of the Ramayan character ‘Jatayu’ has been installed here. A time capsule has been placed approximately 2,000 feet below the ground, right underneath the temple, containing a copper plate inscribed with relevant information regarding the Ram Mandir, Lord Ram and Ayodhya. The temple is an earthquake-resistant structure with an estimated age of 2,500 years. The temple has been constructed entirely using India’s traditional and indigenous technology. Advanced digital documentation techniques, including 3D mapping and virtual reality, have been employed to preserve the construction process and details. Special emphasis has been put on eco-friendly practices in the temple. Almost 70% of the temple complex area has been left green. The use of locally-sourced materials and energy-efficient design elements aims at ensuring sustainability and minimising environmental impact.What is the Nagara style of architecture which behoves the Ram Mandir in Ayodhya? Originating from the Hindi word ‘Nagar’, meaning Town or city, the Nagara architectural style is the central Hindu temple architecture in North India or the region between the Vindhyas and the Himalayas. From the prototypes that existed in the 6th century, the North Indian temple architecture fully evolved and emerged in the 8th century with distinct variations in Odisha, Central India, Rajasthan and Gujarat. The historic Ram Mandir in Ayodhya, which was inaugurated through the consecration ceremony on January 22, 2024, has also been designed and built in the Nagara style, keeping all specifications of the Shilpa Shastra-a sacred text encompassing a wide range of subjects such as architecture, sculpture, iconography, and temple designing and construction-in mind. The Nagara-style Hindu temples are characterised by their distinctive Shikhar, a superstructure, tower, or spire above the garbhagriha (“womb-room”), a small sanctuary housing the main idol or emblem of the temple deity. On plan, they consist of a square garbhagriha preceded by one or more adjoining pillared mandapas (porches or halls) connected to the sanctum sanctorum by an open or closed vestibule (antarala). The entrance doorway of the sanctum sanctorum is usually richly decorated with figures of river goddesses and bands of floral, figural and geometric ornamentation. An ambulatory is sometimes provided around the sanctum sanctorum. The shikhara is usually curvilinear in outline, and smaller rectilinear shikharas also frequently top the mandapas. The whole set-up may be raised on a terrace (jagati) with attendant shrines at the corners. The centre of each side of the square sanctum sanctorum is subjected to a graduated series of projections, creating a characteristic cruciform plan. The exterior walls are usually decorated with sculptures of mythological and semi-divine figures, with the main images of the deities placed in niches carved on the main projections. The interior is also frequently richly carved, particularly the coffered ceilings, which are supported by pillars of varying design. One typical form of the Nagara style is seen in the early temples in Odisha, such as the graceful 8th-century Parashurameshvara Temple and 11th-century Lingaraja Temple at Bhubaneswar. In its most developed form, the Nagara style appears in Khajuraho, as seen in the Kandarya Mahadeva Temple in Madhya Pradesh.

1. Situated on tricut mountain and faces towards the west direction .

2. The mountain behind the temple is in its east direction and is quite high .

3. The mountain in from of the temple in west is low where water flows continuously.

4. The north direction of the temple is quite deep . This depth goes on increasing from east to west .

5. In the south side of the temple where bhairavjee temple is situated the mountain is very high . This height extends upto west of southwest zone which is on the left side mountain in middle of hathi matha .

6. Inside the cave pure water flows upto the calf height this is called charan ganga . since there is height in the east and continuous flow of water in the west .

7. Two new caves were constructed in north or northeast zone of temple on eis used for entering in the temple other for exit the slope of the floor of these two caves is in north direction

8. Backside is high and front side is low and water flows in front direction.

9. Height of trikut mountain is in back side of temple which is in east direction.

10. Inside the temple charan ganga flows in front of idol maa  the west direction.

11. Outside the temple in west direction there is slope in the mountain where water flows continuously.  

1 ) The flow of ganges at benares is such that it flows from south to north upto a certain point is called northward stream of uttara vahini and there after flows towards northeast .

2 ) Holy river ganges is located to the east of benaras and is flowing in such a way that the eastern northeast is extended by leaps and bounds .

3 ) Inside the temple complex high structures are there in south and north .

4 ) The temple has an entrance in south and there is a lane in south .

5 ) A function podium is located to the west of the temple .

6 ) The compound has entry points in the north and west .

7 ) The main deity is installed in the north eastern and less elevated part of the sanctrum sanctorum

8 ) The sanctum sanctorum has doorways on all the four sides .

9 ) The exit gate is in northeast .

10 ) The sacred water called abhisheka jala flows out of the temple through the northeastern portion into a pit There is a lane in the east .

11 )South west is higher .

12 ) The temple of goddess Annapurna is located to the southwest of the main temple .