Remedy for strained relation with father , trouble from government , problem in government job, headache , diseases of eyes , heart , skin , bones , jaundice , fever , tuberculosis , mental weakness etc mentioned ailments & worries are caused by planet sun .
Remedy for strained relation with mother, mental tension, insomnia, asthma, reparatory problem, cough & cold, urinary troubles, menstrual problems, stones of gall bladder, pneumonia etc, mentioned ailments & worries are caused by planet moon .
Remedy for excess aggression, troubled relation with brothers, accidents, blood impurities, leprosy, skin eruptions, high blood pressure, piles, small pox, plague etc , mentioned ailments & worries are caused by planet mars .
Remedy for trouble in education, aggression, aggressive speaking, strained relationship maternal uncle, loss of memory, epilepsy, nose & throat problems, religious passion, loss of wisdom & business, suspiciousness, fickle mindedness, mentioned ailments & worries are caused by planet mercury .
Remedy for disenchantment with worship , loss of faith in gods /gurus /brahmins , fall in income and expense of wealth cumulated , delay in marriage & childbirth , epileptic fits , stomach disorder , ear problem , arthritis , constipation , insomnia etc , mentioned ailments & worries are caused by planet jupiter .
Remedy for hindrance in conjugal life , dejection in love , vehicle problem , impotency , hernia , diabetes , semen problem , urinary problem , problem in womb etc , mentioned ailments & worries are caused by planet venus .
Remedy for trouble with servants and in service , gastric trouble , paralysis , trouble in spinal cord fear of evil spirits small pox leprosy , epilepsy , impotency , ailment in feet etc , mentioned ailments & worries are caused by planet saturn .
Remedy for strained relation with grandfather , ego problem , skin & brain disease , ghost phobia etc mentioned ailments & worries are caused by planet rahu /uranus .
Remedy for strained relation with maternal grandfather , troubled inflicted by witchcraft , contagious diseases , impurity of blood , pain , small pox cholera etc mentioned ailments & worries are caused by planet ketu /neptune .
1 ) Advice should be taken from a learned astrologer on ways to propitiate pacify adverse effects afflicted planets .
2 ) Identify the details for propitiation for reciting tantric mantras , beeja mantras , pauranik mantra , mantra for zodiac sign , following related to respective planets after judging the gravity of problem . The same should be performed with the help of a priest only .
For Sun Surya Gayatri Mantra , Sri Aditya Hriday Stotra ,Surya Dwadash Naam Stotra , Deity Agni & Lord Vishnu .
For Moon Soma Gayatri , Chandra Kavach Strotras , Deity Varun & Lord Shiva .
For Mars Bhoum Gayatri , Mangal Kavach , Deity Subrahmanya ( Son Of Shiva Born After Ganesha ) , & Lord Hanuman .
For Mercury Budh Gayatri , Budh Kavach , Deity Mahavishnu & Goddess Durga .
For Jupiter Brishapati Gayatri , Brishaspati Strotra , Deity Indra & Lord Brahma .
For Venus Shukra Gayatri , Shukra Strotra & Shukra Kavach , Deity Shachidevi ( Wife Of Indra ) & Goddess Lakshmi .
For Saturn Shani Gayatri , Shani Kavach , Deity Lord Brahma & Lord Bhairon .
For Rahu Rahu Strotra , Rahu Kavach , Deity Bhairava & Goddess Saraswati .
For Ketu Kety Strotra , Ketu Kavach , Deity Lord Ganesh .
Ghosts and spirits are related to supernatural world so they are rarely seen to anyone , someone comes across to them and someone feel their existence , some experience their both forms and someone feel nothing . The spirit or ghosts are of many kinds according to conditions in which they died spirit of a murdered person is called marua preta , the spirits which comes from a relation is known as dhiyan or dhiyanta preta . In mythologies many instances of war between the divine and the demonic forces are described besides some other super human beings like apsaras and other angels , yakshas , kinnara , gandharvas etc are also discussed the attendants on lord shiva are named as rudra ganas another variety of celestial beings , in sanskrit the word preta is used to describe the spirit of the dead and bootha for the ghosts there are many references to preatas , boothas and other texts on dharma shastra pls refer garuda purana / preta khanda and bhagvad gita chapter 8 & 9 .
According to poorva parashariyam chapter 14 sl 21 to 25 the planets posited in badhakasthanas indicte the source of affiction to a native that is sun gives health realted problems due to booth ganas of lord shiva budha gives problems due to wrath of yaksha , kinnara , gandharvas , venus gives diseases due to the cure of yakshas and brahma rakshasas and saturn causes afflictions due to spirits and ghosts . Chapter 19 of krishneeyam deals with queries related to badhas from invisible spirits and rules for the identification in sloka 2 the different devganas and their signification by planets is as follows
1 ) Planet Sun Devgana spirit / group signified by it Indra
2 ) Planet Moon Devgana spirit / group signified by it Nagagana
3 ) Planet Mars Devgana spirit / group signified by it Rakshasa
4 ) Planet Mercury Devgana spirit / group signified by it Kinnara
5 ) Planet Jupiter Devgana spirit / group signified by it Bhuthagana
6 ) Planet Venus Devgana spirit / group signified by it Yaksha
7 ) Planet Saturn Devgana spirit / group signified by it Pisacha
In prasna marga chapter 15 sl 56 to 59 certain spots have been identified as places of frequent visit by the spirits and attack of evil eye they are caves , rocky places , tops of hills , forests , gardens summits of mountains , brinks of tanks , & ponds , sides of wells , river confluences , whirls , cowsheds , vacant houses , isolated trees , cremation ground , ruined temples , treasure troves spots , centres of highways , outskrits of villages , places where female deities are worshipped , places of pilgrimage , palatial mansions normally spirits ghosts are said to be more active during noon , sandhya kalas and midnight 12 pm to 3 am .
Spirits These are souls of person who die a normal death after completing their life term , they have a separate world of existence at three levels as punyaloka , madhyaloka & papaloka , they can move very freely to any place at any time without any restriction both in spirit world and material world , they cannot be seen by us they help their family members , relatives and human beings to get rid of problems in health , finance , relationship issues etc , they feel happy by seeing people who are happy and seek the welfare of people , they are capable of doing good deeds for further evolution to higher levels of existence according to prasna marga chapter 15 the spirits are classified into 3 types depending on their motives behind causing afflictions as hanthu kami , rathi kami , & bali kami while the intention of hanthukami spirits is murdering the victim , the ratikami spirits seek only sexual gatification from the victim , balikami spirits seek the pleasures of eating and drinking through the victims , in a horary chart if there is relationship between teh lords of badhaksthana and the ascendant it indicates that the spirits need sexual gratification if there is an association of badhaka lord of dussthanas 6, 8 , 12 it shows that the purpose of the spirits is destruction and if the badhaka lord is assocaited with any house lord it means that the purpose is eating & drinking only . Trees like tamarind are potential locations for occupancy by spirits , pepal trees which are inhabited by spirits .
Ghosts these are souls of persons who meet with abnormal / untimely death due different reasons such as accidents , suicides , murders etc , their existence is restricted to the place of death and they keep hovering about in its close vicinity , they cannot move to other locations on their own but they may be carried to new locations by the body of the people possessed by them , ghosts and apparitions can be seen by some people , they adversely affect the body and mind of people possessed by them because they seek gratification of their unfinished desires through the latter , they feel sad by seeing people moving around freely and happiluy and repent that they do not have such happiness , they are in wait to get freedom from their present stage and will be lamenting about their plight .
In jataka parijata ch 12 sl 142 it is said that a native’s house could be either crazy or a haunted one if in his chart i 4th lord is occupying 6th , 8th , or 12 th house or ii 4th house is occupied by an evil planet with strength .
In horary chart preta sharpa is indicated by the position of an afflicted mandi badhakasthana or in 6th , 8th or 12th house , if ascendant its lord arudha & its lord amrs , saturn , or ketu and if mandi is involved in these combinations then it indicates pretabadha In sirpa ratnakaram tamil the following information is available i the door screeches like an oil grinder more female ghosts will affect the house ( quarto 1130 ) , if the star of the house happens to be vishaka it causes fear of ghosts ( quarto 458 ) , if the main door of the building is kept in the portion ruled by rahu & ketu then adverse spirits and ghosts will enter into the buildings and cause problems teh building may be subjected to evil influence ( quarto 936 ) , if a house is contructed on a land with shalya dosha it would give room for evil influences ( quarto 587 ) , if there is veethi shoola by a temple road or there is a beggars shelter / chattiram opposite to teh building is next to a shelter for homeless / chaavadi then teh family tree will end and ghosts will enter the house (quarto 384 ) if these afflicting agents are at least 100 feet away it is no problem ( quarto 403 ) , if the main door of a building is kept in the portion ruled by mars the spirits and ghosts will be entering into the building ( quarto 931 ) .
According to saravali a native suffers from problems in child /loss of children due to curse of spirits / preatshapa if 8th lord in 5th house conjoined with saturn & venus with jupiter in 8th house , saturn and rahu conjoined in the ascendant sun in 8th & mars in 12th house , rahu in ascendant with saturn in 5th aspected by mars , rahu in the ascendant saturn in 5th and jupiter in 8th house , for libra ascendant if saturn is in 8th house mars is in the ascendant and jupiter is in 8th house , 7th lord in 6/8/12th house moon in 5th and saturn and mandi occuping the ascendant , jupiter in its debilitation sign 5th lord in a fixed sign and either conjoined with or aspected by a debilitated planet , rahu in the ascendant venus & jupiter conjoined with moon & saturn & lagna lord in 8th house , malefics in the ascendant sun in 12th mars saturn & mercury in5th with 5th lord occupiying 8th house , sun & saturn are in 5th house wanning moon in 7th rahu in the ascendant & jupiter in 12th house .
According to arutkodi sirpasastra kannadi ( tamil ) if the length or breath of a building is 44 feet there will be loss of wealth and ghosts will live in that building besides loss of eye sight to the owner / inmates . If it is 67 feet it would cause loss of wealth and the owner / inmates will be haunted by ghosts , out of the four veethis in vastu the outer most one is paisacha veethi the purpose of which is to allow some free space all around the building so that when any sort of adverse energy in the form of ghosts spirits and others comes near a building it is prevented from entering into the building by the power of digbandhana / binding the directions carried out during the gruharavesha and as a result it hovers around the building and moves away , if paisacha veethi is either absent or blocked by extensions in the building upto the boundary of the plot such a building is prone to attack by spirits & ghosts as they may enter into the building at such points where there is a breach in the boundary of the building due to extension , effective remedy a coconut should be broken on the threshold of the main entrance on new moon and full moon days and its pieces must be kept in the four corners of the property and they should be collected & thrown into garbage on the next day morning , neem leaves are used for chasing away ghosts & spirits keeping neem & tulsi leaves inside the house at main door will prevent negative forces from entering in to the building .
Astrologically when all the planets are sandwiched between rahu and ketu it is deemed to be kala sarpa formation if the planets are moving towards ketu it is savya kala sarpa yoga clockwise movement and if the planets are moving towards rahu it is apasavya kala sarpa dosha anticlockwise movement however both type of planetary dispositions indicate ominious results if the ascendant or moon is not in the axis and all planets are in between rahu and ketu it is also kala sarpa yoga in astrology rahu is known as snakes mouth and ketu as a snake’s tail rahu and ketu are malefic planets and when all planets fall within ketu and rahu then they loose their strength if all the planets fall within ketu and rahu then too they are harmful but the impact is less then that of when they fall within rahu and ketu and it is called amrit yoga the janam nakshatra of rahu is bharni for which the lord is kaal and the janm nakshatra of ketu is kritika for which the lord is sarpa therefore the name kaal sarpa yoga has been derived from janam nakshatra of both . In fact rahu and ketu are called shadowy planets lord Vishnu beheaded rahu with his sudarshan chakra since he had taken nectar at the time of samudra manthan /churning of the ocean but by consuming nector he had become amar / immortal the head of beheaded rahu is called rahu and the trunk is called ketu the influence of kala sarpa yoga gets enhanced whenever a native havind this yoga fall in it major or sub period in transit , transit of rahu and ketu transitting over janmakalik rahu-ketu and moon also makes this yoga active .
In case a planet is with rahu or ketu then it is stronger in degrees from rahu or ketu then it is known as partial kaal sarpa yoga in this kaal sarpa yoga bad effects reduce to a certain limit kaal sarpa yoga gives mental and physical worries , children problems , obstructions in luck , failure in business family problems etc kala sarp yoga has its bright shades it is said to make one industrious , hardworking , aware of one’s own ability despite mental restlessness it raises the natives to top positions in their respective fields provided other raja yogas are also present in their horoscopes rahu –ketu axis favours rise in mundane life while ketu-rahu axis indicates elevation in spiritual matters it is also found that kala sarp yoga antives get betrayed by trusted friends and even relatives suffering due to developments in life strengthens the mind and mellows one’s outlook this is blessing of kala sarpa yoga there are 12 types of kala sarpa dosha
1 ) anant kal sarp yog rahu in lagna ketu in seventh house this will be operative upto 27 years to the native major indications are problems in martial front
2 ) kulika kal sarpa yoga rahu in the second house ketu in the eighth effective upto 33 years of age severe financial and domestic problems
3 ) vasuki kal sarpa yog rahu in third ketu in ninth impact upto 36 years of age and results in problems with relatives
4 ) shank pal kal sarpa yog rahu in fourth house ketu in tenth gives problems in lands ,vehicles , house and causes danger to mother upto age of 42
5 ) padma kalsarpa yog rahu in fifth house ketu in eleventh gives financial problems from progeny upto age of 48 years
6 ) maha padma kal sarpa yog rahu in sixth house ketu in twelfth gives financial discomfort upto the age of 58 years
7 ) takshak kal sarpa yog rahu in seventh house ketu in first disagreement with spouse and disputes with business partners upto age of 27 years
8 ) karkotak kal sarp yog rahu in eighth ketu in second causes frequent accidents upto age of 33 years
9 ) shankhnaad kal sarpa yog rahu in ninth house ketu in third problems with elderly people upto age of 36 years
10 ) ghataka kalsarpa yog ( patak ) rahu in tenth house ketu in fourth results in problems at the career front upto 42 years
11 ) vishakt kal sarpa yog rahu in eleventh house ketu in fifth causes problems in business upto age of 48 years
12 ) sheshnag kal sarpa yog rahu in twelfth house ketu in sixth heavy and wasteful expenditure upto age of 58 years
If considered on the basis of signs there are 12 signs and 12 ascendants in the table of ascendants on this basis here are 144 kala sarp yoga.
Our ancient texts suggest that the days on which lord shiva’s trident or shula rests on the ground are considered unfavourable for begining your travel .
Sunday before noon is a bad time to start for the west as the trident on thsi day faces the westward direction , setting off an sunday for a triup can result in sickness , a worst day for travelling .
Mondays unlucky to travel to the east .
Tuesdays unlucky to travel to the north , a journey begun on tuesdays is liable to result in loss by theives or fire at home , a worst day for travelling .
Wednesdays unlucky to travel to the north , propitious for setting off on a business expedition and it would deifinetly bring about positive results .
Thursdays unlucky to travel to the south .
Fridays unlucky to travel to the west , propitious for setting off on a business expedition and it would deifinetly bring about positive results .
Saturdays unlucky to travel to the east , a journey begun on a saturday is sure to bring about financial loss , a worst day for travelling .
Our vedic scriptures have prescribed the wearing of certain herbs and roots for getting relief adverse effects of the various afflicted planets as described below
If Sun Is Afflicted , belpatra may be worn on a sunday in a thread of red or rosy colour
If Moon Is Afflicted , root of khirni may be worn on a monday in a white thread
If Mars Is Afflicted , anant mool root may be worn in a red thread on tuesday
If Mercury Is Afflicted , bidhara root may be worn on a wednesday in a green thread
If Jupiter Is Afflicted , root of bharangi or a banana tree may be worn on a thursday in a yellow thread
If Venus Is Afflicted , sarpunkha root may be worn on a friday in a white thread
If Saturn Is Afflicted , bichoo booti should be worn on a saturday in a blue thread
If Rahu Is Afflicted , white sandalwood piece should be worn in a blue thread on a wednesday
If Ketu Is Afflcited , asagandha root should bw worn in a thread of skyblue colour on a thursday
Lord shiva is third supreme god in the hindu trinity in order to complete the life system he was given the job of destroyer religious texts tell us he lives the life of an ascetic roaming in forests and mountains . Beginning with a few guidelines for pleasing lord shiva seeking goddess lakshmi should worship lord shiva with lotus , baelpatra , shutpatra , lowers like aaks and kanair . Aspiring for long life worship lord shiva with durva /grass , For name and fame worship shiva with dhatura a flower , Seeking luxuries , moksha one should worship lord shva with tulsi flower red and white aaks . Seeking good vehicle or a form of transport worship lors shiva with chameli flower , seeking a good wife should offer bael flowers to lord shiva , For abundant granary offer juhi flowers . Worshiping lord shiva with harshingar are blessed with sheer joy , happiness and prosperity . To beget a good and obedient child pour pure ghee over the shivalingam . For good memory and intelligence offer sweet milk to shivling whole chanting the maha mritunjaya mantra or om namaha shivaye . If one is suffering from depression , sadness , problems on personal professional front offer pure milk and chant mantras . For getting all comforts of life offer gangajal to lord shiva and reads rudra sukta . Rice shrifal , sesame jou , wheat , moong , aromas , fruits please shiva tremendously . Do not offer champa and kewra flowers to lord shiva . Lord shiva should be offered a deepak with five lights at the time of aarti four times to feet , twice to navel area , once to face , seven times to the whole body .
Ma lakshmi the power behind material wealth goddess who endows money and wealth , vishnu purana gives a list on where goddess lakshmi resides where animals and birds reside , respect visitors / guests , control senses and behavior , speak politely and softly , respect food , do not be proud and arrogant , understanding others sorrow , bathe daily , wear clean clothes , offer flowers to god without inhaling its fragrance , those who donate , remain in festive food , offer agarbattis to god , keep feet clean and soft , eat less then required , do not indulge in sex on pious days , do not have bad body odour , eat in silence , fast on ekasdashi , offer awala to lord vishnu , remember god in the morning and evening , face north when urinating during the day face south when urinating at night , do not use shabby rundown furniture , do not touch fire and elders with their feet , do not sleep during day , do not have sex during day , keeping property well lit , do not chew lips and nails , take care of physical appearance , respected by wives , don’t have a dishonest wife , women who do not eat while cooking , don’t blame their wives unnecessarily , who respect their wives , do not look upon your body as a musical instrument , do not use tables and utensils as musical instruments , recite shri sukt mantra , the folowing mantra should be chanted 108 times at sunrise om shrim maha lakshmi swaha ( om and salutations to she who provides abundance )
A human being through pranayam controls his heart and catches and releases pran-vayu / oxygen and he can attain his death at will , whenever he so deisres by raising his pran /life to brahma-randhara located in his skull . Pranayam is completed thorugh threee stages purak , kumbhak and rechak .Purak means drawing in of breath reciting gayatri mantra a lot of clean air is drawn in and pumped into the lungs though pranayam . Retention of breath is called kumbhak in kumbhak stage the breath is retained for a few seconds so that the air reaches all parts of lungs this period is also equal to the recital of one gayatri mantra lungs become strong , chest expands and new blood is accumulated in the heart . Rechak means the release of entrapped air in rechak stage the retained air is released slowly while reciting the gayatri mantra the carbon dioxide parts of dirt and impure air comes out this process improves mental strength it dormant energies are awakened a special glow and brightness wave through an individual . In all there are eight varieties of pranayam sahit , suryabhedi , ujgayi , sheetali , bhastrika , bhramare , murchha , kewali .
The tantra is a science propounded by lord shiva himself for the welfare of mankind . Tantra is a holistic approach to the study of the universe from the point of view of the individual the study of the macrocosm through the study of the microcosm . It draws all the sciences astronomy , astrology , numerology , physiognomy , physics , chemistry , alchemy , ayurveda , psychology , parapsychology , mathematics geometry and so on to provide a practical means of realizing the highest ideals of philosophy in daily life . Tantra draws them together like beads of strings . The beautiful rosary thus formed is a unique instrument for enhancing the physical , mental and spiritual life of a man and woman . The word tantra is derived from the root tanadi tanu ( expansion ) by adding suffix shtran . According to the sentence shivah tanrayati tanrayate yat tat tantram all business pertaining to expansive system is included in tantra . The tanra is composed of two syllables tan ie physical body and tra to afford protection . Thus tantra literally means control and protection to physical body . Tantra also means tanu vistare is knowledge of expansion /explanation of many aspects simultaneously . By tantra one can expand his body and mind to the extent where time loses its limits and merges with each element of the particular cosmos there is nothing which cannot be accomplished . In ancient time a tantrik was one who knew many vidyas , shastra and granths . ypes of tantra sadhana vama marga & dakshina marga . Prakriti ( nature ) is divided into three parts para denote shiva , seed teh shakti , apara or naad is mixture of two these three are the basic elements of tantra .In india there are many seats of tantrik knowledge like one at kamakhya temple at guwhati assam , tarapeeth at calcutta , mahakaal at ujjain . There are six powerful varities of fortified tantra vanaspati tantra , pakshi tantra , ratna tantra , nakshatra tantra , kaak tantra , vashi tantra , and maaran tantra . Broadly tantras are classified into five groups shaiv , vaishnav , shakta , saur , and gaanpatya depending on its followers tantra shastra describes three types of bhavas divya , veer and animal . In divya or divine bhava a practioner treats and worships all female as shakti and all males as shiva . Tantra is basically worship of shakti pooja .Tantra sadhana is divided in three aagam , yamal and varahi tantra In aagam creation , destruction , Shatkarma ( 6 types of karma ) , Sadhana , recitation , Satyakarma sadhanana and four types of dharma ( brahmin , vaishnav , shaiva & shakta dharma . As erthe scriptures tantric traditions there are three types of troubles in a human’s life these are daivik / divine troubles are created by god / nature for example earthquake , flood , tsunami certain diseases that kill mass of people at one time are alos part of daivik prakop . Daihik / related to body troubles are related to diseases and accidents . Bhauktik / physical mental suffering caused by quarrels . litigation , unemployment this creates sorrow in one’s life .
In tantra shsastra kaali is described in eight forms prominent among them are mahakaali , daskinkaali and bhadrakaali it is also done too ward off evil effects of malefic saturn . Matangi ( sun ) sadhana is done to remove delay ( obstrcution ) in marriage to keep one beautiful to have happy marital life and for success in spiritual , political fields , examinations , competition or interviews . Bhuneshwari ( moon ) sadhana her lord is traimka shiva the sustaining and moving force of the universe through planet moon responsible for growth , nourishment and happy domestic life the goddess is controller and conductor of all the three worlds she bestows power , valor , health , wealth , prosperity , fame and fulfillment of all desires all cosmic vibrations coming from south west can be harnessed by this shakti for proper mental and physical growth . Baglamukhi ( mars ) sadhana he goddess appeared as a result of tapa by lord vishnu to dispel the problems of human beings caused because of a great oceanic storm ( swatantra tantra ) it was on a tuesday and night of chaturdashi therefore her sadhana is commenced on either of the two days the sadhak is blessed with victory over enemy in litigation , competition and election , cure from chronic diseases to ward off difficulties and malefic planetary effects and power to control and torture enemies this is useful in all the shat karma . Shodeshi tripur sundari ( mercury ) sadhna the goddess is creator of all the three lokas and is controller of mind , life , and speech force in the body hence called tripur sundari also . Tara ( jupiter ) sadhana at the time of catastrophe ( pralaya ) she sucks all teh juices of moon , humans , animals , and vanspati and causes destruction by posionous gases also callled as bhagwati vipadharini as she protects her disciples from all types of troubles worshipped in satwik , rajas and tamas forms but satwik pooja is the best she bestows all types of comforts , knowledge , moksha and destroys enemies she is one of the sasam vidya ( ten principal deities of the kli peeth ) and is worshipped to remove all negative effects of jupiter and saturn she gives happiness to women to give conjugal bliss and is must for unmarried girls to get a good husband . Kamala ( venus ) sadhana the goddess is also called laskhmi she is vaishnavi shakti and is oppostire of dhoomvati .
Yantra flourished in eastern india until the beginning of the 13th century when the invaders destroyed the instituions educating the centers of yantra . Rare manuscripts paintings and icons were detroyed and the teachers were killled, some manage to escape to nepal tibet , assam burma , south india , ceylon , java and took with them the knowledge of all this and also some manuscripts Original manuscripts therefore come to be be preservedin tibet , nepal and remote areas of the himalayas . Yantras play a significant role in the meditative practices as decribed in our classics according to sanskrit dictionary vachaspatyam , yantram is an instrument or an instrument for holding or restraining which may be used to denote a variety of linear diagrams it is a geomatric design acting as a highly efficient tool for contemplation , concentration and meditation . Yantras often focus on a specific deity and so by tuning into different or creative force centresa in the universe according to our classics . Yantra is a technique or path through which one can attain siddhi and attain your desires and is the shortest way provied by our rishis provided they are followed with instructions and directions . There are five types of yanras which are know as bhu prisht yantra , meru prastar yantra , paatal yantra , meru prastar yanra , ruram prisht yantra .According to shastras yantras are divided into seven types namely sharir yantras , dharm yantra , aasan yantra , mandal yantras , pooja yantras , chhatar yantras & darshan yantras .yantras may be of simple designs symbolosing basic concepts such as cross , traingle , square , circle or lotus . They may be of more complex combinations of such elements in figures which represent abstract form the particualr creative forces in the cosmos which are called divinities . Yantras are usually designed so that the eye is carried into teh centre and very often they are symmetrical . They can be inscribed on apper , wood , metal or earth or can be three dimensional it is said that pious spirits ( devas ) reside in yantras and without performing pooja of yantra neityher one can appease them nor attain desired results from yantras .Yantra impliesa process of writing numerals on a paper , bhojpatra , metal ashtdhatu , stone or gold each number has its own significance . Yantras may be numerical syllabical or diagramtic .
Yantras exists in almost all religions of the world hinduism , jainism , islam , christanity . Yantra is an appratus , a talisman , or mystical diagram that can be made after attaining siddhi under the instruction of a competent guru only . Some of the greatest siddhas are tirumala , boga , agastyan , gautam buddha , mahavira , patanjali , goraknath , tilopa , naropa , milarepa who attained great occult powers ( siddhis ) with the help of yantra . In writing and drawing of yantras lines are drawn from east to west when used for a good purpose . Yantras for uchattan , death and one’s enemies are written from west to east . Lines for progress are made from up and then proceed downwards . The correct and auspicious time / muhurat is very important yantras for good causes be written in the morning , for peace at midnight , for videshan at noon , for death in the evening , for uchattan in the afternoon , yantra for good causes like love , affection , and cure of diseases are written on thursdays , yantra related to love affairs mohan , vashikaran , aakarshan , business and sale and control of one’s speech are written on friday and wednesday , yantra related to love , diseases affection , power authority favours and meetings with superior or dignitaries, yantras related to maran and uchattan are written on saturdays , yantras realted to litigation , enemies , videshan , maran , creating differences between people are written on tuesdays , yantras related to love , affection attraction between two sexes are written on mondays the sadhaka should write the yantra at an auspicious and appropriate hora failing which the work started will not yield sucess . Vashikaran yantras brings any person , animal , deity or soul under one’s control including one’s adversaries , Shanti karan yantra deal with cure of diseases and aids in warding off the malefic influence of soul and planets . Stambhan yantras are meant to stop or prevent generally used to thwart the efforts of on’s enemies or opponents who may be plotting for one’s downfall . Videshan yantras are meant for creating difference between people , Uchattan yantras deal with the distraction of one’s enemy so that they remain away from their homes , country , business , families etc . Maran yantras these are death inflciting yantras through which anybody’s death can be plotted .